четвртак, 8. мај 2008.

Islamic religion

Muslims follow the religion of Islam. As part of their religion they believe Allah to be their Creator, God and sustainer. Allah revealed the Quran (Islamic religion’s holy and noble book) and in it Allah has provided the commandments to all human beings to believe in only one creator (Allah), provided the guidance to live ones life, the concept of life and death, punishment and rewards after death in the next life, and many other such commandments.

Since the creation of the heavens and the earth, Allah has revealed his message to prophets and messengers. Some of the prophets included Jesus (son of Mary), Jacob, Joseph and Muhammad. Allah revealed his message on his prophets and messengers in the form of scriptures and holy books. These books include Bible, Torah and the Quran. Overtime, Allah’s message was changed by the people for various reasons. Allah sent Muhammad (saws) as the last prophet and revealed his last book, the Quran (also referred to as Koran) on Muhammad. The Quran has remained unchanged since its revelation more than 1500 years ago as Allah has promised that it would be free from any human changes until the day of judgment.

The foundations regarding Islamic Clothing are mentioned in the Quran and through Prophet Muhammad’s (saws) teachings and practices. The primary purpose of Islamic Clothing is to cover a man and a woman’s body as prescribed by Islamic law. This article briefly delineates the various forms of Islamic Clothing worn by Muslims across the world.

The common Islamic teachings require women to cover all their bodies with the exception of the front part of the face and hands (from the wrist area to the fingers). All other areas are required to be covered.

Understanding the concept of “Islamic clothing” also requires an understanding of the term mahram and non-mahram. Although Muslim men and women are required to dress modestly at all times, a Muslim women is usually not subject to the same Islamic teachings in front of mahram men. Mahram men include husbands, brothers, fathers, fathers-in-law, sons and certain other close relationships. Everyone else not permitted in Islamic religion fall under the category of non-mahram.

понедељак, 5. мај 2008.

Serbian history

This article presents the history of the Serbs from the first mention of the people by Roman historians to events in the 20th century. Serbs (Serbian: Срби or Srbi) are a South Slavic people who live mainly in Serbia, Montenegro, Bosnia-Herzegovina, and, to a lesser extent, in Croatia. They are also a significant minority in the Republic of Macedonia and Slovenia. A Serbian diaspora dispersed people of Serbian descent to Germany, Switzerland, Austria, the United States and Canada.

Early references

The tribal designation Serboi first appears in the 1st century, in the works of the historian Tacitus (ca. 50 AD) and geographer Pliny (Plinius) (69-75 AD), and also in the 2nd century in the Geography of Ptolemy (book 5, 9.21) to designate a tribe dwelling in Sarmatia, probably on the Lower Volga River. Ptolemy also relates the name Serbs to the city of Serbinum in present day Republika Srpska, Bosnia and Herzegovina. The name reappears, in the form Serboi, in the 10th century scholar-emperor Constantine VII Porphyrogenitos’s advice on running an empire, De administrando imperio (32.1-16), and in the continuation of Theophanes' history, the Theophanes Continuatus (288.17-20), usually in the same context as the Croatians, Zachlumians, and other peoples of Pannonia and Dalmatia.

The name of the Serbs has been identified with the earliest verifiable historical reference to a Slavic people comes from Procopius, who describes a group of people called Spali or Spori. The name Spori is thought by some to be related related to the Sorbs of Lusatia (Germany) and the Serbs of Balkans. However this theory is based on controversial linguistic analysis.

In the manuscript of the anonymous Bavarian geographer was written: "...Zeruiani (the Serbs), whose kingdom is so great, that from them all the Slav peoples came into being and are said to originate from them."

Constantine VII gives an unlikely derivation of the name from the Latin 'servi', which he explains as 'douloi' (slaves) of Roman emperors. He relates that the "Serbloi" (Σερβλων) are descended from the "unbaptized" (pagan) White Serbs (ασπροι), who lived in the place called Boiki, (the White Serbia) near Frankia (Φραγγία), and that they claimed the protection of Emperor Heraclius (reigned 610-641), who settled them in the province of Thessalonica[1]. Constantine's assertion is regarded with some scepticism by modern scholars; since the 19th century it has been commonly held that Serbs came to the Balkan peninsula in the 6th century. Kekaumenos, the 11th century Byzantine general, locates the Serboi on the Sava River (268.28), as does The Chronicle of Nestor, but this is not considered particularly reliable.

A mention of the Serbian name in 680 is about a city of Gordoservon in Asia Minor where "some Slavic tribes" have settled. Gordoservon appears to be a distorted spelling of Grad Srba, "City of Serbs" in Serbian.

Serb lands in the 9th century, mostly according to De Administrando Imperio
Serb lands in the 9th century, mostly according to De Administrando Imperio

Their settlement in the Balkans appears to have taken place between 610 and 640. Constantine VII Porphyrogenitos writes in De Administrando Imperio that the Serbs received in Rascia / Raska, Zachumlie/Zahumlje, Trebounia/Travunia, Zeta/Duklja, Bosnia/Bosna and Pagania/Paganija. Serbia was then ruled mostly by the House of Vlastimirovic which, under Caslav Klonimirovic managed to unite these lands into a confederacy by the early 10th century. The first certain data on the state of the Serboi, Serbia, dates to the 9th century. The episcopal lists of Leo VI the Wise mention bishops of Drougoubiteia and the Serboi. Envoys of the Serboi arrived at the court of the Emperor Basil II, around 993.

In the 11th century there was probably a thema of Serbia: a seal impression of Constantine Diogenes, strategos of Serbia, is preserved. Around 1040 Theophilos Erotikos was the governor of the Serboi until he was expelled by Stefan Voislav, who reportedly conquered the territory of the Serboi and became its 'archon'. T. Wasilewski (1964) surmised that this theme was the same as Sirmium, whereas Dj. Radojcic (1966) thinks that it was Raska, only temporarily governed by the Byzantines.

Medieval history

The Serbs were Christianized in several waves between the 7th and 9th century with the last wave taking place between 867 and 874.

During and after that period, Serbs struggled to gain independence from the Byzantine. The first Serb states were Rascia or Raska and Zeta. Their rulers had a varying degree of autonomy, until virtual independence was proclaimed in an anti-Byzantine rebellion in 1086. Under Saint Sava, who became the first head of the Serb Orthodox Church and his brother Stefan Prvovencani, who became the first true Serb king-(note that Serbian king of Zeta, Konstantin Bodin, was the king of Zeta and Dalmatia around 1050)- Serbia became religiously independent from Byzantium as well. Serbia did not exist as a state of that name but was, rather, the region inhabited by the Serbs; its kings and tsars were called the "King of the Serbs" or "Tsar of the Serbs", not "King of Serbia" or "Tsar of Serbia". The medieval Serbian state is nonetheless often (if anachronistically) referred to as "Serbia".

Serbia reached its golden age under the House of Nemanjic, with the Serbian state reaching its apogee of power in the reign of Tsar Stefan Uros Dusan, when Serbian Empire dominated the Balkans. Serbia's power subsequently dwindled amid interminable conflict between the nobility, rendering the country unable to resist the steady incursion of the Ottoman Empire into south-eastern Europe. The Battle of Kosovo in 1389 is commonly regarded in Serbian national mythology as the key event in the country's defeat by the Turks, although in fact Ottoman rule was not fully imposed until some time later. After Serbia fell, the kings of Bosnia used the title of "King of the Serbs" until Bosnia was also overrun.

Ottoman domination

As Christians, the Serbs were regarded as a "protected people" under Ottoman law but in practice were treated as second-class citizens and often harshly treated. They were subjected to considerable pressure to convert to Islam; some did, while others migrated to the north and west, to seek refuge in Austria-Hungary.

At the beginning of the 19th century, the First Serbian Uprising succeeded in liberating at least some Serbs, for a limited time. The Second Serbian Uprising was much more successful, creating a powerful Serbia that became a modern European kingdom.

20th century

At the beginning of the 20th century, many Serbs were still under foreign rule – that of the Ottomans in the south and of the Austrians in the north and west. The southern Serbs were liberated in the First Balkan War of 1912, while the question of Austrian Serbs' independence was the spark that lit the First World War two years later. A Serb nationalist Gavrilo Princip killed the Austro-Hungarian archduke Franz Ferdinand in Sarajevo, initiating a chain of declarations of war that produced a continent-wide conflict. During the war, the Serbian army fought fiercely, eventually retreated through Albania to regroup in Greece and launched a counter-offensive through Macedonia. Though they were eventually victorious, the war devastated Serbia and killed a huge proportion of its population – by some estimates, over the half of the male Serbian population died in the conflict, influencing the region's demographics to this day.

After the war, the Kingdom of Serbs, Croats and Slovenes (later called Yugoslavia) was created. Almost all Serbs now finally lived in one state. The new state had its capital in Belgrade and was ruled by a Serbian king; it was, however, unstable and prone to ethnic tensions. An interesting, if somewhat pro-Serb, window on Yugoslavia between the wars is provided by Rebecca West's classic of travel literature, "Black Lamb & Grey Falcon".

During Second World War, the Axis Powers occupied Yugoslavia, dismembering the country. Serbia was occupied by the Germans, while in Bosnia and Croatia Serbs were put under the rule of the Italians and the fascist Ustase regime in the Independent State of Croatia. Under Ustase rule in particular, Serbs and other non-Croats were subjected to systematic genocide in which hundreds of thousands were killed.

After the war, the Socialist Federal Republic of Yugoslavia was formed. As with the pre-war Yugoslavia, the country's capital was at Belgrade. Serbia was the largest republic, however, the Communist regime of Josip Broz Tito diluted its power by establishing two autonomous provinces in Serbia, Kosovo and Vojvodina.

Communist Yugoslavia collapsed in the early 1990s, with four of its six republics becoming independent states. This led to several bloody civil wars as the large Serbian communities in Croatia and Bosnia attempted to remain within Yugoslavia, which now consisted of only Serbia and Montenegro. Another war broke out in Kosovo (see Kosovo War) after years of tensions between Serbs and Albanian Terrorists. About 200,000 Serbs left Croatia during the "Operation Storm" in 1995, and another 200,000 left Kosovo after the Kosovo War, and settled mostly in Central Serbia and Vojvodina as refugees.

Introduction...

A lot of people don't know anything about Buddha,and that religion...This is the way to inform themselves about it,and many other things on this blog...

Buddha's teachings

In Introduction to Buddhism Geshe Kelsang gives us a brief overview of Buddha’s teachings:

Buddha explains how to attain liberation from suffering for oneself alone, and in the Mahayana teaching he explains how to attain full enlightenment, or Buddhahood, for the sake of others.

Turing the Wheel of Dharma

Forty-nine days after Buddha attained enlightenment he was requested to teach. As a result of this request, Buddha rose from meditation and taught the first Wheel of Dharma. These teachings which include the Sutra of the Four Noble Truths and other discourses, are the principal source of the Hinayana, or Lesser Vehicle, of Buddhism. Later, Buddha taught the second and third Wheels of Dharma, which include the Perfection of Wisdom Sutras and the Sutra Discriminating the Intention respectively. These teachings are the source of the Mahayana, or Great Vehicle, of Buddhism. In the Hinayana teachings Buddha explains how to attain liberation from suffering for oneself alone, and in the Mahayana teaching he explains how to attain full enlightenment, or Buddhahood, for the sake of others. Both traditions flourished in Asia, at first in India and then gradually in other surrounding countries, including Tibet. Now they are also beginning to flourish in the West.

Practicing Buddha’s Teachings

“Dharma” means “protection”. By practicing Buddha’s teachings we protect ourself from suffering and problems. All the problems we experience during daily life originate from ignorance, and the method for eliminating ignorance is to practice Dharma.

The quality of life depends not upon external development or material progress, but upon the inner development of peace and happiness.

Practicing Dharma is the supreme method for improving the quality of our human life. The quality of life depends not upon external development or material progress, but upon the inner development of peace and happiness. For example, in the past many Buddhists lived in poor and underdeveloped countries, but they were able to find pure, lasting happiness by practicing what Buddha had taught.

If we integrate Buddha’s teachings into our daily life we will be able to solve all our inner problems and attain a truly peaceful mind. Without inner peace, outer peace is impossible. If we first establish peace within our minds by training in spiritual paths, outer peace will come naturally; but if we do not, world peace will never be achieved, no matter how many people campaign for it.

Who is Buddha?

As mentioned above Buddha can refer to the historical Buddha Shakyamuni or to anyone who has attained full enlightenment. Geshe Kelsang Gyatso explains in Introduction to Buddhism

Awakened One

A Buddha is a person who is completely free from all faults and mental obstructions.

In general, ‘Buddha’ means ‘Awakened One’, someone who has awakened from the sleep of ignorance and sees things as they really are. A Buddha is a person who is completely free from all faults and mental obstructions. There are many people who have become Buddhas in the past, and many people will become Buddhas in the future….There is nothing that Buddha does not know. Because he has awakened from the sleep of ignorance and has removed all obstructions from his mind, he knows everything of the past, present, and future, directly and simultaneously. Moreover, Buddha has great compassion which is completely impartial, embracing all living beings without discrimination.

He benefits all living beings without exception by emanating various forms throughout the universe, and by bestowing his blessings on their minds. Through receiving Buddha’s blessings, all being, even the lowliest animals, sometimes develop peaceful and virtuous states of mind. Eventually, through meeting an emanation of Buddha in the form of a Spiritual Guide, everyone will have the opportunity to enter the path to liberation and enlightenment. As the great Indian Buddhist scholar Nagarjuna said, there is no one who has not received help from Buddha.

A Buddha’s compassion, wisdom, and power are completely beyond conception.

Buddha’s Good Qualities

It is impossible to describe all the good qualities of a Buddha. A Buddha’s compassion, wisdom, and power are completely beyond conception. With nothing left to obscure his mind, he sees all phenomena throughout the universe as clearly as he sees a jewel held in the palm of his hand. Through the force of his or her compassion, a Buddha spontaneously does whatever is appropriate to benefit others. He has no need to think about what is the best way to help living beings – he naturally and effortlessly acts in the most beneficial way. Just as the sun does not need to motivate itself to radiate light and heat but does so simply because light and heat are its very nature, so a Buddha does not need to motivate himself to benefit others but does so simply because being beneficial is his very nature.

Emanations of Buddha

Like the reflections of the moon that effortlessly appear in any body of still water, a Buddha’s emanations spontaneously appear wherever living beings’ minds are capable of perceiving them. Buddhas can emanate in any form whatsoever to help living beings. Sometimes they manifest as Buddhists and sometimes as non-Buddhists. They can manifest as women or men, monarchs or tramps, law-abiding citizens or criminals. They can even manifest as animals, as wind or rain, or as mountains or islands. Unless we are a Buddha ourself we cannot possibly say who or what is an emanation of a Buddha.

The Supreme Emanation

Of all the ways in which a Buddha helps living beings, the supreme way is by emanation as a Spiritual Guide.

Of all the ways in which a Buddha helps living beings, the supreme way is by emanation as a Spiritual Guide. Through his or her teachings and immaculate example, an authentic Spiritual Guide leas his or her disciples along the spiritual path to liberation and enlightenment. If we meet a qualified Mahayana Spiritual Guide and put into practice everything he or she teaches, we shall definitely attain full enlightenment and become a Conqueror Buddha. We shall then be in a position to repay the kindness of all living beings by liberating them from the sufferings of samsara and leading them to the supreme bliss of Buddhahood.

About Buddha


Every living being has the same basic wish – to be happy and to avoid suffering. Even newborn babies, animals, and insects have this wish. It has been our main wish since beginningless time and it is with us all the time, even during our sleep. We spend our whole life working hard to fulfil this wish.

Since this world evolved, human beings have spent much time and energy improving external conditions in their search for happiness and a solution to their many problems. What has been the result?

Instead of their wishes being fulfilled, human suffering has continued to increase while the experience of happiness and peace is decreasing. This clearly shows that we need to find a true method for gaining pure happiness and freedom from misery.

When things go wrong in our life and we encounter difficult situations we tend to regard the situation itself as the problem, but in reality whatever problems we experience come from the side of the mind. If we were to respond to difficult situations with a positive or peaceful mind they would not be problems for us; indeed we may even come to regard them as challenges or opportunities for growth and development. Problems arise only if we respond to difficulties with a negative state of mind. Therefore, if we want to be free from problems we must learn to control our mind.